DESPERATELY SEEKING JUPITER PLUVIUS
By L. F. Barry Barrington

Delivered to The
Chicago Literary Club
November 5, 2001

William Cullen Bryant, America's "Thanatopsis" poet, did not know the drought and terrifying dust storms that Kansans suffered in the 1930s. However, he sensed the attachment of the farmer to his croplands when he wrote, in The Prairies,

These are the gardens of the Desert, these the unshorn fields,
boundless and beautiful for which the speech of England has no name?

Desert prairies of the Kansas sandhills still offer scenes of boundless beauty, but they also have -- from time to time -- fostered desolation. The area took its name from the tribal Kanza, the "People of the South Wind", and 19th Century geographers teased that it was the core region of the Great American Desert. It has known times of severe shortage of rain, and its sandy hills have baked bare in the torrid sun and hot south winds which torment that land in years of drought.. My grandparents and their neighbors pioneered those shifting hills that flattened to dunes near the river, my Ninnescah, and they knew some rain-favored years of good yields from their crops. Our elderly neighbor, Missus Meisenheimer said those good harvests came from the blessings of Jupiter Pluvius, the god of rain, an unsteady and unreliable deity, if indeed a deity.

All of humanity claims, through anecdote, that "We lived through tough, gritty times." We hearken to old timers: "Wal, Ah recall one yee-ar when we dint have enuf cash tuh buy straw fer tha settin henz an th eggs wuz scrambled as soon as they wuz lade." Under the circumstance of childhood, what child can object "to lack of money or to bad weather" Some of us did object, but we did not often know of means -- any means -- to improve our conditions. In the case of drought, there were rumors of rain-making studies at a big corporation, and there were community prayer meetings for rain, for work, for blessings, and some asking for the end of the world, to escape the fates. Equally as often, charlatans appeared to assert the end times, the prospect that the next year would bring us home to God, on the final day, the day of great rewards with flowers, showers, rainbows and the absolute end of all wanting.

To give an example: my parents, in desperate financial straits from the effects of dust storms, drought, and global depression, learned of an abandoned house in Plevna in late Summer 1935. The house was a structure reputed to have running water, electricity and a single telephone line.

When the real estate agent stopped his old Hudson on the street in front of the house, my own 11-year old hopes pulled to a stop, also. We all (all 4 of us) started to get out, but my father, sitting in the front passenger seat, could not open his door, because the agent had stopped his Hudson against the dune of dust that had accumulated over the previous year of drought, wind and desertification. The thought of it all captivated my sister and me, but most of all, it heightened the repressed hopes of our dear Mother, whose confining world had pushed her down from a comfortable life to penniless poverty... However, those hopes vanished when she had to push her way through an accumulation of powdery dust to get inside the house. Still optimistic, she asked, "how much are they asking for this place" to be told that the county treasurer will want 3000 dollars to release the foreclosure file. "Omigosh.", she replied, "we've only got one thousand from insurance, if both me-n-my husband die!" In that world and time, we did not have the resources to relocate nor the even more modest sums needed to make deposits to utility companies for phones, water and electrical services" We were not alone, of course, as Plevna, which has today more or less vanished, was vanishing then. Vanishing, it was, from the list of Kansas corporate entities along with Penalosa, Laredo, Antrim and other crossroads now gone, crossroads that had earlier served as manifestations of settlers" dreams. In fact, during the 1930s, more than a million residents left the high plains, a fourth of them from Kansas. Down every road, I recall vacant houses, vacant barns, empty-eyed Kansas "Okies" pushing a cart past a dead horse on a dusty road bed as the road lost its width, narrowed by accumulations of blown sand and by topsoils, reddish-brown, visited on the Sunflower State from Colorado, Oklahoma or New Mexico.

The Reverend Father Arthur Patrick Ryan, Rector-priest of Saint Agnes"s mission church chants his Canticle of the Dust which commences with the call:

Hear me, Water, bound to the clouds that scudder,
Element of misty sky, Lost among the winds that dry;
Carrier of Life, Lubricant supreme;
Return, Oh Water, Embodiment of Rain!

Father Ryan's prayer for precipitation fails to seduce ol Pluvius. Instead, the dust invades, a rain shower offering scanty relief. A large cloud in the Southwest sky looms over the parched land, failing to deliver on its implied promise, as grandfather had murmured, prayerfully, evening after evening: "Bound to rain." The drought continues, the parched pastures offering no grazing for the cattle, the garden greens too hot to support themselves.

Dust, unsettled, blinding cloud;
Dust, all settled, choking shroud;
Dust-laden winds, all modeled in Tajikstan and exported with a virtual cargo of sand from the deserts of Uzbekistan, far, far away;
Duststorms, Blinding sandstorms, Pelting hailstones, drought, followed by torrential rains, and deep drifts of snow from minimal-snowfall blizzards, all in association with La Ciega.

Let us commence with the Litany of the Kansas Sandhills:

La Ciega, Dark witch of duststorms, spare us!
La Ciega, Wicked Queen of the pomps of Dry Snows, hear our prayer!
La Ciega, whose drought and searing winds we renounce with ineffable opprobium, hasten to an everlasting confinement... Oh, most abhorrent Ciega, we deplore and shun you, pleading for the blessings of Jupiter Pluvius, to whom we ascribe the power of raining...

Jupiter Pluvius and the rain gods: Heavy rain, downpours, leading to major flooding problems and an early examination of relativity.

Relativity was invented in Pearlette, Meade County, Kansas, in 1879 -- long before Doctor Einstein formulated it. It was based on pioneer housewives" Relativity Scale of Abhorrence, and the topic was chips:: cow chips or buffalo chips, gathered and consumed in cooking and heating fires. Use of that fuel was mentioned in the first issue of the "Pearlette Call", which also acknowledged the economics of drought in reporting the 30% increase in the relatively high price of local flour "on account of the dry weather". That was the first year for several settler families, but only the first of many wounds they would suffer from lack of rain.

As a son of the Sunflower State, I looking at the record. I find that Pearlette was ordained by a group of potential colonists in rain-plentiful Muskingum County, Ohio, in 1878, with the migration to relatively dry Meade County Kansas and the flag-raising at "SUNSHINE", immediately renamed "Pearlette", as a commemoration of the Atkinson baby who had been relatively ill on arrival and died the next day. Pearlette"s citizens were few, so few that the Pearlette Call wilted in the relatively hot wind and ceased publication in 1880, with the town "drying up and blowing away" in 1887.

Here endeth the first lesson in Relativity: wind, sand, dust and drought.

The second lesson in Relativity speaks to the relative surpluses in agriculture, which factored into the rapid drop in prices for swine and grains in the early years of the Depression. What had been regarded as obnoxious surpluses in 1933 had to be drawn upon in 1934 to avoid shortages resulting from the retreat or disappearance of Jupiter Pluvius.

The Mother of a Thousand Summers did not arrive until 1936, but weather myths began to insert themselves into the everyday life by 1934, when my local jurist, Judge J.G. Somers, forecast that it would rain within 24 hours, because his courtroom ceiling was wrinkling. He said that it never fails to rain within a day, when his ceiling wrinkles. Well, it failed this time, as everyone knows, with a local boy pointing out that All Signs Fail in Dry Weather.

"Dust or drought" take your choice and make ready for tall tales and anecdotes, as follow. "My old Ford's tail lights don't work anymore," the neighbor boy told my father, anxiety apparent. "No one, comin up on me from behind would know I was there," he said. "That may save yer life, son, and also the lives of occupants in that other car," Papa replied -- continuing, "since the others aren't going to follow you and crash into you -- not so likely as it is when they take a bead on yer tail lights, wuz they workin. Some times ya could hardly see, and -- strange to me, that may be one of the survival tactics for dust-storms." Thus, the weirdness of non-working weather gods"

* * *

In a twist of who's weather god is winning "Pluvius or Powder" the storms of April the Ninth, 1935, gave us a day that made Toto and the other dogs wonder if they were still in Kansas. They were, and the results of still being in the Sunflower State were not pretty: Invisibility at Noon in Garden City was the overture to a march across the state, producing dramatic cooling and electrical discharges that resulted in "mud-ball rain" east of Dodge City, blinding snow at Goodland and the accumulation of a blockade of dust on the Santa Fe tracks near Scott City, such that a wrecker could not recover the locomotive that the dust had derailed. A local philanthropist, Mister Meredith, who had died the previous day, could not enjoy his funeral because the mourners could not see to attend it.

My sister was not yet 10 years old, and her imagination helped us see the lighter side of a very murky picture, as she gave a viability to the sifting dust that crept down our windows, whispering like soft rain as it piled up on the floor along the west and north walls. She and I made silly songs about it:

Dribble, drop and drift;
Listen! Hear it sift;
Dribble, dribble, drift;
The rain is dusting, sift;
Dust is raining, drift

-- Chickens choked and the piles of dust obstructed our passage to the road, down the road, across the road. Smothering, gagging clouds of silt became dunes of doom.

Yes, dust was one of the unwelcome components of the Weather of those years: one of three that produced the depression. If we had been fascinated with the terrible beauty of alliteration, we had 4 D's: Depression as the consequence of Drought, Dust, and Deadly Heat. Now, for another look at the heat:-

We take note of one family's struggle: LISTEN! .. about The EMERGENCY PAYMENT OF JULY 1935

Of all the years that tore and bled her people, 1935 was almost the worst Kansas ever required of them. Late in the Spring, Oklahoma sent dust storms that closed the deep-rutted Jayhawk roads, smothered the young wheat and brutally buried my mother"s hopes for a flower bed; a ragged stand of sunflowers would have been acceptable, but by mid-June, crops that had survived the assault of hungry grasshoppers all wilted from heat and lack of rain. On the 24th, the all-time high temperature record for Kansas was tied at 121 degrees, after a string of days when it went above 100, scorching the sand and sending wounded plants to perishing. The list of catastrophes went on and on.

Because we owned four horses and crop needs required only two, we could have sold the other two, perhaps then buying new tires and a full set of new shoes for the family. However, one July morning, both of the horses Papa planned to sell died in the corral behind the barn. They died from the dry-country disorder called "sanding". I had gone out the previous evening and watched the sorrel dying, lying beside him on the sand. On that morning, after the rendering truck drove off with the carcasses of the dead sorrel and bay, Papa worked ferociously with Clyde-Horse and Beauty-Horse in the South field. Mother helped Lucy and me look ahead with a hope that we would surely harvest enough from the South field's millet to carry the chickens through.

We had customarily butchered a shoat every four months or so, but last month, had to sell all the pigs at eight weeks age, to help raise the emergency payment. Lucy and I had overheard Papa trying to bargain with Russell Borders, who ended up paying two dollars each. Saying, "August, I'm really doing you a favor (Papa had set a price of three dollars for each of the Poland China squealers) .. doing you a favor," Borders repeated, "because of your situation." After Mister Borders trucked the piglets away, I asked about our "situation", and Mother told us that we might lose the farm. Lucy and I, both of us, could not understand how anyone could lose a farm; Lucy vowed that she would not let it happen: We would pray, she promised; we would protect the farm, I added. We absolutely would not let the little farm be lost; how could we then find it again?

Papa held his head, which always seemed to throb when he was worried-blue, and he told us our grit was good to see, but "Grit alone," he said, "Grit alone will not win when the emergency payment falls due at the Land Bank on the 31st. We have to send a $27 payment, but we don't have that much, do we Alice?" he asked Mother. Mother agreed; she had checked the fruit jar on the shelf in the storm cellar yesterday, and reported, "We have exactly 25 dollars and 63 cents, Praise God."

"You may praise God all you want, but I have to hold back," Papa stormed. "I wish I knew how to walk away from this and just start over -- start over completely. We have nothing but grief for our efforts! No praise! Hear me -- No praise from me; my throat is parched, and our tongues have dried to the point where we can't even sing anymore."

"I can sing, Papa," Lucy asserted. "Brother and I can sing -- " and my curly-haired sister grabbed my hand and smiled, urging me into a short duet of "The Sunny Side of the Street". Abruptly, I pulled away and stopped singing, remembering, "Papa, I have a dollar bill in the Pearls of Prayer book, from Granpa Charlie, last Christmas." I ran to get it; Mother then recalled three dimes in her favorite custard dish, and Lucy hurried to get the seven pennies she had wrapped into the head scarf she wore to Saint Agnes's chapel. We hooted our good fortune: We had the twenty-seven dollars, so we could get a full night's rest, and go to the post office in the morning. The emergency situation was over. We took our mattresses out under the catalpa and slept until breakfast.

After mush and molasses, we heard Papa working on the car, cranking it to help start it. Finally, it sputtered to a start, and he told us we could all get in and go to town. "Honey, want to get the money jar" he pressed Mother . She did.

Lucy and I got in the back seat and we all went popping down the road toward Calista, three miles away. The whole world of Reno County could see us, since the old Essex sent an enormous exhaust plume across the fields from the evil mixture of coal-oil and water Papa used for fuel. Down the road about three-quarters of a mile, twin explosions rang out and the Essex lurched into the ditch from simultaneous blow-outs of both starboard tires. Each of us made our private reactions of anguish: Lucy prayed, and her prayer reflected our spiritual, physical and financial extremities as hopelessness hit her. Seeing her shake from panic, I began to cry. I could not find a bright side for her or point to a silver lining for us, fearing none shone -- not in that dizzying heat.

Papa held his head and kicked the car. Mother recited the litany that begins, "Blessed be God." A dust-devil swirled across the roadway. In the blazing sun of that summer morning, the world curdled, darkened, turning sour on its hot death bed.

After a few minutes, Papa took control again, saying, "We'll go on to town on the horses; I'll walk; Frankie, ride Beauty with Lucy, and Alice, take Clyde, OK"

Mamma said, "I'll not go; you don't need me there, not at all; no sense you walkin in the hot sun. I'll just stay at home an pick cherries, what few're still left on those two trees."

So, I saddled Clyde for Papa and Lucy and I got on Beauty -- truly beautiful Black Beauty. Papa wrapped the money jar with burlap and handed me the emergency payment. Mother cried as we rode away. About noon, we tied up at the post office, and I handed the money jar down to Papa. He told us we could get off Beauty and go water the horses. I knew where to find the horse-water tank, so Lucy and I were back at the post office door in time to hear Papa and Alberta Harlan counting the cash for the money order. It was obvious that this count was already a re-count, and that Papa disagreed with the postmistress on it.

"August LeeRoy", she pronounced both his forenames sadly, "You have only twenty-seven dollars here."

"Miz Harlan, that's what I told you: a twenty-seven dollar money order to the Land Bank in Wichita."

"But you still need fifty cents more, for the fee." For some reason, the word FEE poleaxed my father. He fell to the floor, suddenly sobbing. Lucy ran up to hug him, saying, "Don't cry, Papa LeeRoy; please don't cry."

Alberta Harlan stepped around to the front area of the post office, waving a dollar bill. She took Papa's hands and sort of lifted him from his knees. As he stood, she smiled, saying. "I shall take care of the money order fee."

After she'd given each of us a glass of water and, for Papa's headache, an aspirin, we left the post office. Since we had a running account at Ward's Grocery, Papa bought one can of pie cherries and a silk rose for Mother. We brought the horses around and rode home. Mother was now ready to bake two cherry pies -- one to give to Alberta Harlan.

The next morning, the First of August, Papa put Lucy on Beauty and me on Clyde with Mother's second cherry pie for Miz Harlan. He handed Lucy some ribbon to tie on the horse stanchion fence near the post office. On the following Sunday, the four of us doubled up to ride Beauty and Clyde to early mass at Saint Agnes's.

The drought broke somewhat, with light September rains in time to save the millet in the south patch, and to invigorate the bean crop in our field across the road. The chickens were fed through, and Mother sold them for three treasured dollar bills, plus seven dimes for Lucy and me to buy Eskimo Pies at the Calista Fair in early October.

On Autumn Sundays, we tied our horses at Saint Agnes"s stanchion fence. "Praise God," Papa said. "And with Thy spirit," Lucy always added... Regrettably, she could not foresee the disastrous weather of 1936, lying ahead.

* * *

Crops require no less than 16 inches of rain to germinate, grow, and produce the next generation, but, Southwest Kansas had essentially no rain from late April until mid Autumn of 1936. We received only 12 inches each season from 1931 to 1938. Orchards did not produce; Trees died; Crops failed, wilting in the summer heat, which "day-after-day" ranged above 100 degrees. Swine and poultry collapsed and perished, looking for the cooling side-effects of a visit from Jupiter Pluvius.. People of the Plains enjoyed no better appeasement from the heat than their livestock and crops. Although Willis Carrier had invented the air conditioner in 1902, its application and installation in homes was hardly considered during the Thirties... Fans did not qualify as effective air circulators, and even those that were available were not affordable, so residents suffered in 1936, looking for shaded places to cool their mattresses so they could sleep.

The Mother of a Thousand Summers had sent an inkling of what was to come when the temperature climbed to 100 or higher for ten days in June, beginning on the 14th, and ranging as high as 109 degrees before the month ended. In July, the cottonwood poplars began to whistle for stray dogs with overactive bladders, and our cows began to give evaporated milk, according to the wags of Troy Township. It was also said by some that "You can burn yer hand and brand a steer, too, at th same time, by a slight twist of the brass ring hanging from his nose." We doubt that it was so, as our brand never appeared on the wrong steer. Just a limp joke, we guessed.

On days when the temperature threatened to reach the boiling point, Mother asked us to help her carry the ratty old mattress from the bedroom to the shady spot beneath the catalpa tree, which was losing its last leaves to drought. Still, she had measured the temperature under the catalpa, finding it was only 105 degrees.(!) Then, she asked me to go to the well and bring a bucketful of water out. "Toss it on the mattress," she said, knowing the water would evaporate even as it ruined her only bedding.

By mid-July we were living through a period of daily record setting, and when Papa met Mister Applegate on the road, they exchanged "High Hundreds": Neighbor Applegate telling us that "yesterday's One Hunnert set a record for Kansas : 18 days straight 100 or above." For the year -- Yes, by the end of 1936, we had more that 80 days above 100 degrees on MeinHerr Fahrenheit's scale.

The all-time record for Kansas (121 degrees) was set on the 18th of July, but no cooling winds of autumn had yet come: It was 119 degrees on two days in August of that year, laden with so many days of scathing heat. The effects of those days are still visible in the scars to be seen among the social shifts, as well as in amendments to micro-climates and soils of the High Plains region. Poverty, that truly Draconian sociologist, drove the children of many former Kansans to the West Coast and to the metropolises of the Great Lakes and the East Coast, to prove both blessings and curses to the places they left as well as those which became their new homes.

Furthermore, Mary Knapp, Kansas' current climatologist, observes that "Kansas itself became and remains criss-crossed with wind breaks, strip cropping and terraced land. Kansans still tend to be reverent about soil and water conservation." And Knapp mentions that you can see signs of several generations who were raised on the motto: "Make do. Wear it out. Use it up and do without."

At a time of a war formalized in 2001, we are again concerned about conservation of all our resources. It is appropriate in a summing up, to look upon the failures of Jupiter Pluvius in a planetary and historical context. We can do that, since more than one scholar of history has ranked the creation of the Dust Bowl in a time of drought as one of the three worst ecological blunders in recorded history. The other two are the deforestation of China's uplands about 5000 years ago, and the destruction of Mediterranean vegetation about 4000 years ago, leaving once-fertile lands eroded and impoverished. Humanity cannot afford a fourth such blunder.

Let's accept the reminder that the agricultural catastrophes of the 1930s derived in part from drought and other acts of Nature, but they were largely the outcomes of exploiting the land for all it was worth. It was not a situation nor a process that Jupiter Pluvius alone could remedy, even if that god or goddess might have been found and cornered. As now, the fault then lay not in our Jupiters, but in ourselves.

The END

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